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My conversation with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists adjust their equipment to a custom setup, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and gave Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, merging their personal styles inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force unleashed by the music. Hearing that work around the time of its release, it recalled an earlier encounter with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for very creative but only seem to tap into their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”